Contents of the conversation

Lakoti Additions Haga "P.

Is for poor butter

D. The reason why the paragraph ha la hama anya "stated at the beginning of the matter Demgid" is 18 according to which this paragraph [and the emphasis ha "(and not kaha")] instructs the way and manner of reciting the entire Haggadah, which should be in the way in which on the very day he himself leaves Egypt.

But it is still not understood: a) According to the above commentary, the instruction in this paragraph is that the matter of dichim (that in every generation and every day) is in a dha way (and not dha). For poor butter "Precisely?

B) What is the connection and affiliation of this provision with MS to Ahaz Kol Daqfin, etc.?

God. And the explanation in this: as long as man feels his reality, in Egypt and its restrictions (even when he observes that if God did not bring our fathers out of Egypt, then we and our sons and grandsons would be enslaved to Pharaoh in Egypt "), he could not feel the matter in the manner of God. Really (without the palm of the imagination) – because thousands have already passed in the years since the event DITIM (for the first time), and in order for the person to feel the DITIM matter in the way of the "really (and not just as if it came out etc.") – one must get out of everything Its straits and restrictions.

And the same thing is with regard to the declaration of every dictator I can and can:, Also to oppose him completely, but let it be in a good way, because in the opposite, please do not fight, and the recipient goes through wear and tear, emotion, etc.].

and. And then it is understood what the teaching of Ha "(literally) is related to regarding Yitzim with Lachma Anya" – because a matter that allows that which Yitzim will be with him in the form of Ha "is the matter of Lahma Anya":

When a person feels that he is poor, we would be that he is in the purpose of abrogation, and that feeling in him is in the form of butter, "whose food sustains his reality

He is poor [and of course also in the simplicity that man's food for all the days of Passover is "butter poor"], here this emotion allows to get out of all the Egyptians and restrictions. Including the limitation of time, and can now survive the matter of decim (although it was a few thousand years ago) in the form of the actual.

And this is also the affiliation of Ha Lachma Anya.

P. According to all of the above, the belonging of the end of the paragraph is also understood to be next year in Ara'a Disrael. Bnei Horin "to begin with:

The matter of the Land of Israel is as the "land" which it always demands the eyes of the "Ba Go", and therefore by the work of Daha Lachma Anya "precisely come to the life of Ara'a Disrael", because as long as man is a reality "still, Even when he – – and a continuation of the holiness of Gd "Araa Israel". "- Israel Disrael"

And the same is true of the next whistleblower: "M is with him in the form of Ha", (which is the exodus from Egypt and the restrictions in his soul, ibid.), Here he comes also to the living light above Egypt and the restrictions above and becomes a free man.

(From the Monday talk on Monday).